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Yowie Year in Review: 2019
Part I: January to March
by Ed S.
21 December, 2019
Yowie Year in Review: 2019

Part I: January to March
 
Part II: April to July
 
Part III: August to December
 
Part IV: Claims & Evidence
 
Part V: Possible Explanations
 
JANUARY
 
Skeptical author (and convicted fraudster), Brian Dunning, began 2019 by scrutinizing reputed audio recordings of  Bigfoot vocalizations. Some of the sounds attributed to Bigfoot were unusual sounds made by mundane animals, others are most likely the result of human fabrication, while others remain truly unknown. However, "unknown" does not necessarily mean Bigfoot made them. "Unknown" means that the sound is ambiguous, the source is unknown, and more information is needed to form a conclusion. "The probable explanation is always a better bet than the improbable one," Dunning opines. "In fact it's no more likely to be Bigfoot than it is the psychic projection of an alien living inside the hollow Earth, which is equally improbable."
 
The Lost Ethnographies: Methodological Insights From Projects That Never Were was published on January 4th and featured a chapter entitled, "Losing Bigfoot." Sociologists Jamie Lewis and Andrew Bartlett delve into the modern practice of "Bigfooting" (i.e. searching for proof of Bigfoot's existence) as it is portrayed on television. While much can be gleaned directly from "reality" shows such as Finding Bigfoot and Chasing Bigfoot: the quest for truth the authors wonder what is missed by not actually being there. "(H)ow do you learn to 'experience' Bigfoot, to 'see' traces of Bigfoot?" Unfortunately, the whole chapter is not yet available for free. ESSENTIAL READING.
 
Independent researcher and author, Sharon Hill, observed how journalists "delve into weird websites or social media to provide local color and clicks" when news days are low on exciting content. That is certainly what happened in 2020 with numerous examples of Yowie stories having been plucked directly from social media sites like Facebook, and YouTube. Hill also examines witness reliability:
Dozens, probably hundreds, of viral videos and photos that claim to show big cats that are actually domestic cats or large dogs. If we can’t readily recognize the most common animals we interact with – dogs and cats – how can cryptozoologists say that natives and experienced hunters “know” that what they saw wasn’t a typical animal but instead was Bigfoot or a mystery animal. Observation is fallible and rule #1 of investigating strange events is to understand that witness claims are interpretations, not facts.
Many witnesses confidently declare, "I know what I saw" but in the absence of objective supporting evidence how can they, or we, be sure? When it comes to Yowie/Bigfoot, some individual personal reports are very compelling yet the objective supporting evidence is always completely lacking, ambiguous, or actually indicative of something else. In that regard, the Yowie Year 2019 played out no differently than any other year.
 
In the United States, Davie County Animal Services was forced to action after receiving multiple reports of a Bigfoot with glowing red eyes in the North Carolina town of Mocksville. Turns out that the callers weren't imagining it -- a wooden statue of Bigfoot with red marbles for eyes to reflect approaching headlights was left in the woods. It is tempting to simply laugh off and forget such reports yet it should be noted that photographs of a painted Bigfoot cut-out were presented as Yowie evidence in some 2019 articles and considered genuine (or at least potentially so) in some yowie-research groups. Fakes can and do influence how people perceive things.
 
The Yowie Year began literally with an almighty bang on January 25 when a unusual story, which had been simmering away on Facebook, was suddenly picked up by mainstream media and promptly went "viral" causing a brief global sensation. An anonymous truck driver claimed he was forced to slam on his breaks to avoid hitting a massive Yowie around 10 ft in height at Witheren in the Gold Coast hinterlands. Surprised, the giant creature thrust out its arm as a fend creating a huge thump that rattled the length of the truck before disappearing in the thick scrub over the side of the road. After years of search were amateur researchers finally closing in on the Yowie?
 
The case of the Witheren Yowie highlighted a couple of things:
 
Firstly, just how popular sensational stories about man-like beasts are around the world and just how quickly such "news" spread. The media's and the public's attention to the subject also faded (or moved on) just as quickly only to briefly flare again later with a new sensation at the end of April. It is interesting to note how amateur investigators seek to contribute to the hysteria rather than dispel it.
 
Secondly, it demonstrated just how poor amateur investigation is into such phenomena. Neither potential fakery nor the unreliability of witness reports presented the slightest concern for the investigator who declared that he and his team "believe on the facts we are presented with." That is, they wouldn't have any idea as to whether the story was fabricated or not. Details which should have been checked and/or verified weren't, DNA which could have potentially been collected wasn't, and no independent specialists were consulted by the research team that investigated the case. Placing motion-sensitive cameras in the bush may sound promising but has yet to provide any positive results.
 
If the Yowie is actually a real but somehow-uncatalogued biological species then a golden opportunity for discovery went begging in Witheren.
 
Over the Australia Day long weekend History Channel screened an Australian edition of Ancient Aliens showing the discovery of Australia's own version of Stonehenge, that ancient Egyptians once explored the continent, and how Indigenous art was evidence of ancient alien visitation. That prompted several actual archaeologists and egyptologists to come forward in order to correct the record. Yowieocalypse will seek to examine the Yowie's links to pseudoarchaeological claims in greater detail...
 
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FEBRUARY

The Gold Coast incident then seemed to trigger the memory of a North Queensland woman, again anonymous, who suddenly recalled having been thrown off Red Hill in Woree by a Yowie -- 30 years previously! Corroboration of her account was not sought.
 
Surprisingly, it was the newsprint media which sought a knowledgeable outside opinion in the case of the recent Witheren Yowie encounter -- Shaun Davies, language and cultural researcher at the Yugambeh Museum, Beenleigh, Qld. Interestingly, Davies suggested that the popular portrayal of the Yowie seemed to be a mix of two different figures from the local indigenous lore. A recent journal article entitled, "Indigenous Beliefs About Little People" may shed further light on the matter.
 
In the U.S., the relief of finding 3-year-old Casey Hathaway alive after being lost for 3 days in Craven County, North Carolina, gave way to online conspiracy theories about his miraculous survival. After it was reported that Casey told his mother that he was befriended by a bear, Bigfoot-enthusiasts speculated it was actually a Bigfoot that came to his rescue. Contrary to fringe opinion, Casey was not found "in perfect health" but was deduced to be showing signs of long exposure by the attending emergency medical personnel on site. No Bigfoot researchers were involved in the search for Casey.
 
Queensland Yowie-researcher, Dave Taylor, featured in That's Life! -- an Australian reality-based entertainment and lifestyle magazine. Later that month, deep in the bush on what remained of a damaged barbed-wire fence, Taylor reportedly collected some strands of foul-smelling hair to be sent away for DNA testing. Was the Yowie on the verge of discovery again? No results were forthcoming. Meanwhile, on a vegetated coral cay located at the northern tip of the Great Barrier Reef, the Bramble Cay melomys became the first extinction of a mammal species due to anthropogenic climate change.

The Paranormal and Popular Culture: A Postmodern Religious Landscape was published and featured a chapter entitled, "The Mystery of Everything Out There: Bigfoot and Religion in the Twenty-First Century" in historian Joshua Paddison explores Bigfoot as a spiritual experience. Also of interest: "Cryptofiction! Science fiction and the rise of cryptozoology" by Justin Mullis. Both are ESSENTIAL READING.
 
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MARCH

Rodney Johnson, 31, who in 2017 had stolen a truck and led police on a 100km pursuit across the NSW Hunter region and ended in a fiery explosion on Main Street, Singleton, was sentenced for at least six years in jail. It was reported that
Johnson believed he saw a “black panther” and “three yowies” on the day of the crash, believing people “were trying to get” him. Final court submissions also revealed that Johnson, a diagnosed schizophrenic, had also stopped taking his medication months before the incident.
It is unknown just how much or how little of a role mental health plays in reported Yowie sightings.

In “Hunting Dinosaurs in Central Africa”, Edward Guimont examines how the persistent Euro-American belief in the existence of dinosaurs in Africa—often without evidence—always served a colonial purpose.
 
"Of wildmen and white men: cryptozoology and inappropriate/d monsters at the cusp of the Anthropocene" by Nils Bubandt, Journal of the Royal Anthropological Institute. Article unsighted at this time but the abstract looks interesting.
 

The Australian Wildlife Conservancy was forced to retract previously published records of the recently rediscovered night parrot after finding that feathers, eggs, and recordings used as evidence of the parrot had been faked. Professor Penny Olsen from the Australian National University said the falsified research would harm the AWC's credibility and future fundraising efforts. The accused amateur researcher, John Young, denied any wrongdoing.

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